Friday, January 31, 2020
Cultural-Adaptation Essay Example for Free
Cultural-Adaptation Essay The East African tribe ‘Maasai’ can be found in Kenya and certain parts of Tanzania. Their subsistence strategy has primarily been pastoral for several centuries. The Maasai herd cows, sheep and goats for a livelihood as they depend on the meat and milk for their survival. The Maasai are also semi-nomadic people, making them pastoral nomads (ONeil 2). This helps them move from place to place, in search of better climatic and external conditions suitable for raising their herd animals. They constantly move to areas having greener pastures and adequate water to ensure that their livestock are healthier; it also facilitates grass growing back again in areas that have been grazed by cattle. Their choice of location would also depend upon other factors such as safety from predators such as lions. The Maasai do not construct permanent settlements as they are constantly on the move; they live in temporary dwellings that are simple to construct. The social structure of the Maasai has played a key role in preserving the tribe’s primary subsistence strategy as pastoral for centuries. The age-based social structure is quite fair and consistent as there is no discrimination based on caste or familial segregations. However, there are certain gender-based roles and customs within the tribe. The men are divided into the youths, the warriors also know as ‘moran’, and the elders. On the other hand, the young girls get married to warrior men, bear children and raise them; the women can also become elders after their bear four children. The youths become warriors around the â€Å"age of 13 to 17†and move to a different village, live in unsecure enclosures called ‘manyatta built by their mothers and eventually get married (Martin 7). It is the duty of the warriors to ensure that the tribe is safe and cattle are protected from predators. They are mentally conditioned as well as physically trained from a very young age to perform this duty. The Maasai women specialize in building houses from sticks, mud and cow dung. This helps the tribe to move from place to place easily and sustain their semi-nomadic way of life. The Maasai men also build thorn fences to keep their cattle safe in enclosures. The elders are supposed to impart wisdom and live passive lives, as the responsibilities and duties of the tribe pass over to the next generation of warriors. The authority figure in their social system is a person known as laibon, roughly translated as ’medicine man’; the ‘laibon’ also fills the religious needs of the tribe and practices shamanism for healing. This uniform socio-cultural structure lends stability and contributes to the subsistence of the Maasai way of life, as there is very little room for rebellion within the group. Many aboriginal cultures around the world are going through transition due to modernization and the Maasai are no exception to this rule. Urbanization had led to the Maasai being confined to smaller areas, thus threatening their way of life. To cope with these changes, a small segment of the tribe has recently changed its subsistence strategy to agriculture, fishing and taking menial jobs in urbanized areas. The tourism industry promoted by the government has compelled certain Maasai tribes to diverge away from their self-sufficient lifestyle and act as showpieces for tourists (Akama 717). However, the Maasai still retain certain aspects of their cultural identify such as speaking a language called ‘Maa’ and wearing a red cloth called the ‘shuka’; they also pierce their earlobes and adorn large metal earrings. Despite the influence of the modern world, a large segment of the Maasai tribe is still quite self-sufficient as they produce their own food from cattle and take care of other needs such as shelter and medicine. Works Cited Page Akama, John. Marginalization of the Maasai in Kenya. Annals of Tourism Research, Volume 26, Number 3, July 1999. Martin, Marlene. Society-MASAI. The Center for Social Anthropology and Computing. June 14, 2009, http://lucy. ukc. ac. uk/EthnoAtlas/Hmar/Cult_dir/Culture. 7860 ONeil, Dennis. (2007). Patterns of Subsistence: Pastoralism. Palomar College. June 14, 2009, http://anthro. palomar. edu/subsistence/sub_3. htm
Thursday, January 23, 2020
Free Argumentative Essays: The Ethics of Euthanasia :: Free Euthanasia Essay
The Ethics of Euthanasia         Euthanasia, also mercy killing, practice of ending a life so as to release an individual from an incurable disease or intolerable suffering. The term is sometimes used generally to refer to an easy or painless death. Voluntary euthanasia involves a request by the dying patient or that person's legal representative. Passive or negative euthanasia involves not doing something to prevent death-that is, allowing someone to die; active or positive euthanasia involves taking deliberate action to cause a death.         Euthanasia has been accepted both legally and morally in various forms in many societies. In ancient Greece and Rome it was permissible in some situations to help others die.         With the rise of organized religion, euthanasia became morally and ethically abhorrent. Christianity, Judaism, and Islam all hold human life sacred and condemn euthanasia in any form.         Following traditional religious principles, Western laws have generally considered the act of helping someone to die a form of homicide subject to legal sanctions. Even a passive withholding of help to prevent death has frequently been severely punished. Euthanasia, however, occurs secretly in all societies, including those in which it is held to be immoral and illegal.         Organizations supporting the legalization of voluntary euthanasia were established in Great Britain in 1935 and in the United States in 1938. They have gained some public support, but so far they have been unable to achieve their goal in either nation. In the last few decades, Western laws against passive and voluntary euthanasia have slowly been eased, although serious moral and legal questions still exist.         Critics point to the so-called euthanasia committees in Nazi Germany that were empowered to condemn and execute anyone found to be a burden to the state. This instance of abuse of the power of life and death has long served as a warning to some against allowing the practice of euthanasia.         The pro-euthanasia, or "right to die," movement has received considerable encouragement by the passage of laws in 40 states by 1990, which allow legally competent individuals to make "living wills." These wills empower and instruct doctors to withhold life-support systems if the individuals become terminally ill.         The medical profession has generally been caught in the middle of
Wednesday, January 15, 2020
Milk and Cassava Cake
CASSAVA CAKE INGREDIENTS * 2 pounds Cassava root, grated * 1 can Coconut Cream * 1 can Coconut Milk * 3 Eggs, beaten * 1 cup Whole Milk * 1 stick or 1 cup Butter, melted * 2 cups Sugar * 1/2 teaspoon Salt * 1 teaspoon Vanilla Extract * 1/2 cup grated Cheese (optional) Topping: * 1 can Condensed Milk * 1/3 cup Coconut Cream * 3 Egg yolks * 1/2 cup grated Cheese PREPARATION TIME : 15 minutes COOKING TIME : 60 minutes Pre-heat oven at 400  °F 1 Mix together all the cassava ingredients except the topping. Portion the mix into 2 separate baking pans (or one rectangular pan) and pop them in the oven. Bake for 35 – 40 mins or until the top is firm and set. 3 Mix together the topping and simmer for a minute. Set aside. 4 Pour the topping onto the cake and bake for another 15 minutes or until golden brown. Test for doneness – please see Cook's Tip below. 5 Let the Cassava Cake cool down for 30 minutes or longer before slicing and serving. BENG'S TIPS * The cassava cake cooks f aster if you portion the mix into 2 or 3 smaller pans than baking them all in one pan. The center of the cake gets cooked last so to test for doneness – the top should be golden brown, then insert a toothpick in the center and if comes out clean, it's done. * Substitution : for a creamier, tastier cake, use Half and Half, light cream or evaporated milk instead of whole milk. Also, you can use 6 egg yolks instead of 3 whole eggs. Read more: http://www. filipino-food-recipes. com/cassavarecipefilipino. html#ixzz2OUdbDbsQ Cassava Cake Cassava cake is another all-time favorite dessert in the Philippines.It is made from grated cassava which Filipinos call kamoteng kahoy or balanghoy. Desserts made from cassava are very popular because cassava is easily grown anywhere in the country. This is another kakanin (Filipino native sweet delicacies) that is so perfect for special occasions and even for regular snack or dessert. It is so easy to make â€â€just mix all the ingredients and put it in the oven! The only hard part is waiting for it to bake! 🙂 Cassava cake is so popular that there are a lot of different versions available. Check out mine! I shared this on Miz Helen's Country Cottage's Full Plate Thursday, It's a Keeper Thursday, and Sweet Tooth Friday. Prep Time: 10 minutes        Cook Time: ~1 hour and 20 minutes         Servings: 12-15 Ingredients: Cake: * 2 packs grated cassava (1 lb each) * 1 ? 14-oz. can condensed milk * 1 14-oz. can coconut cream * 1 12-oz. can evaporated milk * 3 eggs * ? cup sugar (If you want it sweeter, you can double the amount of sugar) Toppings: * ? can condensed milk * 1 egg Procedure: 1. Preheat oven to 375 degrees. 2. In a small bowl, mix ? can condensed milk and 1 egg. Set aside. 3.In a large bowl, mix all cake ingredients thoroughly. 4. Transfer to a lightly greased baking dish or pan. Bake for 1 hour. 5. Pour the condensed milk and egg mixture on top of the cassav a cake. Bake for 20 minutes more or until desired brown color is achieved. (I usually bake it for 25-30 minutes because my husband loves it with a little burnt sides. ) 6. Remove from oven and allow to cool down completely. (In the Philippines, it is usually topped with grated cheese, but my daughters don’t like it that way so I omitted that part. ) 7. Slice and serve for dessert or even for snack.
Tuesday, January 7, 2020
Euthanasi A Good Death - 2562 Words
INTRODUCTION Euthanasia back then is defined literally as a good death, but in this recent times, it is defined as the intentional ending of a life or a suffering and is more reserved for situations involving doctors and also in the case of assisted dying (Huxtable, 2013). It is further defined as ending a life in order to relieve pain and suffering (Healey, 2013). In Australia, the Commonwealth government consequently tried to counteract euthanasia by passing the Criminal code Amendment or which is known as Suicide Related Materials Offences Bill of 2004. Euthanasia was legal in the Northern Territory by the Rights of the Terminally Ill Act 1995, the act stated that a terminally ill patient, experiencing pain, suffering and distress to an extent deemed unacceptable, could request a medical practitioner for assistance to end his or her life (Isted Freegard, 2012). However this act was overrode through the introduction of the Euthanasia Laws Act 1997 (Healey, 2013). In Switzerland, Swiss people o r foreigners may be prescribed a deadly drug where the recipient takes the final active role in the drug administration. Other countries that has a legal law on euthanasia includes three European countries such as Luxembourg, Netherlands and Belgium and three states of the United States namely, Oregon, Washington and Montana (Healey, 2013). Dignitas is the only organization in the world which offers a physician assisted suicide service to and from people from all around the world
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